http://en.wikipedia.org/wiki/99_Names_of_God. Then it can be said- God or some part of Him is confined within the space, time and laws of our universe. Then the idea may be expanded without making any collision with those basic points. In Wahdat Al-wujud, the universe does not exists and is created on will repeatedly and constantly by God's saying 'be'. We dont belive he is all as in he isnt the universe as you gave an example or time i never said anything about God being partly somthing else, @TimColgan whatever God you believe in I ask the the same question that you asked -. According to a Hadeeth by Imam Ridha (Reza) peace be upon him (while he was in debate with عمران صائبی, the Hadeeth is so long you can find it in many Shia book including Bihar Al-Anwar, عیون اخبار الرضا, maybe others would be able to direct you to a link for the books in English, seemingly it has not been yet translated into English) better examples are beyond the reach and understanding of common people. This answer is not proper due to lack of suitable references from Quran and hadith. How is “Allah burdens not a person beyond his scope” compatible with people dying in natural disasters? So let's start with the idea/definition of God in Islam. Am I right? Pantheism merely mentions the word "God" and that's all. Then come to "Panentheism". Allah (the exalted) described himself as Most High and Above All in many place in Qur'an. And He is the Most High, the Most Great. If God is everything, then He is also weakness and can take on the weaknesses of everything, and this is illogical because God is all powerful and weak in no way like His creation. A panentheistic connectivity finds a voice in Islam in the thought of the Muslim philosopher Ibn al-'Arabi as a radical dynamism of divine will unveiling the world ever anew in a profound relationality between creator and created. The term was coined by the German philosopher Karl Krause in 1828 to distinguish the ideas of Georg Wilhelm Friedrich Hegel and Friedrich Wilhelm Joseph Schelling about the relation of God and the universe from the supposed pantheism of Baruch Spinoza. His For example, our brains or the memory or processors of computers are physical matters but they contain thoughts or information. Another definition which expands the first one (and the one you emphasized here) is-. In the US, what kind of lawyer represents the government in court? Nevertheless, some Shia Muslims also do believe in different degrees of Panentheism. Panentheism in Islam Allah Says: The Most merciful upon the Throne Established. @SystemDown Yes, this concept of Wahdat al-Wojood is very intriguing. How can he be all powerful? Furthermore if God was everything, then He would also be of the lowest of things, and God is not low, He is the Most High far above everything. The former with it's own principles and rules having an affect only during the time of a messenger and the latter governing the laws for the rest of the times. "Everything that exists- this nature or universe including all matter, energy, space and time or any other existence(if there are any) of other universes or forms or ideas beyond our experience and knowledge, combined in totality- is God". Is so, how can he be all powerful? Another important source is the 99 names of Allah- http://en.wikipedia.org/wiki/99_Names_of_God, where each one is describing an attribute of Allah. In brief, the two types that are unacceptable briefly are those which claim that God is exactly same as physical creatures of world. If this existence of everything is to be taken physically, that we, along with our physical universe or nature, is in God or part of God. what is in the heavens and what is on the earth and what is between Making statements based on opinion; back them up with references or personal experience. Now, let's go back to Panentheism which states- "Everything is in God". The other is Islamic theology. Have a look at this youtube video just for a simpleeeeee example to understand the issue better: Thanks for contributing an answer to Islam Stack Exchange! Nizari Ismaili follow panentheism according to Ismaili doctrine. Where do you see a difference? To learn more, see our tips on writing great answers. (Surat Ţāhā 4-6). It does contains much interesting information. This is a controversial debate among scholars — some do not accept any kind of it as Islamic — but most of those who reject it do not fully understand it. We do not believe that God is part of His creation, We believe He is not affected by space or time. To help support this ministry click here: http://www.patreon.com/inspiringphilosophy Many think panentheism is incompatible with Christianity. Kursi extends over the heavens and the earth, and their preservation On the other hand, think of a computer game. In Christ were created all things in heaven and on earth everything visible and everything invisible…. In my understanding, pantheism is the same idea as monism. Islam l aspires to a place akin to that occupied by AI Ghazzali's Revivification of the Religious Sciences. And even if we account the other descriptions where the denial is not clear, people of this doctrine also held these ideas (i.e. But at the same I think we should also have some intellectual humility and realize that the limited human mind cannot fully comprehend God. May be you can rephrase your question a bit to clarify "Pantheism" in more detail according to the view of Spinoza as mentioned in the notice. This is almost same as the other statement-. At most we can imagine a perfect vacuum but we can't even imagine the absence of space. you dont have tro be all to be all powerfull you just have to be able to control all. if you add your references, it would be good. - By being all! One source of Ibn al-'Arabi's panentheism is Sufism, which seeks to efface the self in mystical union with God. But one must differentiate between Islamic Doctrine and Islamic Philosophy, as far as my studies go ideas of Neo-Platonists like Saccas, Plotinus and Porphyry entered Islamic philosophy during 10th and 11th centuries through the philosophical works of Abu Nasr al-Farabi (known as the second Plato) in Baghdad and Shahab al-Din Yahya ibn Habash Suhrawardi in Aleppo during the islamic golden age. The only body is God's and it is the one and the only. Facets of panentheism and its importance are explored by different authors in the anthology edited by Arthur Peacocke & Philip Clayton, In Whom We Live, Move and Have Our Being: Panentheistic Reflections on God’s Presence in a Scientific World (Wm. Brute force, mass image production copyright trolling? I see that it is from the website: @TimColgan Although they may sound similar, they are completely different. There are even two topics in philosophy regrading this-. It has it's own materials, energy and physical rules, which may or may not resemble our own physical world. Hope we have had enough discussion regarding the topic. In researching Wahdat al-Wojood it seems that one of the early proponents of the concept (if not the term) was Ibn Arabi (see plato.stanford.edu/entries/ibn-arabi/#WahAlWuj) who lived, at least part of his life in Andalus (Spain). In this ayah it is mentioned that Allah (the exalted) is the sustainer of all existence and the owner of it. 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