However, the plural “you” in next declarative statement, “from the house of the Lord we bless you” (v. 26b), suggests that the benediction may also have included those who accompanied the king.50. (All Glory, Laud and Honor) 4. Music Notes: Psalm 118:1-29 gives us several practical instructions about praising God for his steadfast love. Several Psalms show this attribute of God’s character: Psalms 3, 13, 18, 27, 30, 31, 43, 44, 71, and 118. Read more », Looking Ahead Through the Psalms Suggestions for offertory music can be found in the following resources: VINEYARD HAVEN [“Lift Up Your Heads, O Gates”] As Psalm 118 closed the traditional Jewish Passover service, many have suggested that it was the hymn that Jesus and His disciples sang before leaving the upper room (see Matthew 26:30), though we cannot be sure. Apparently this was part of an entrance ritual whereby the righteous would gain admittance to the temple (Ps. Herbert Hartwell (Philadelphia: Westminster Press, 1962), 724. Moreover, it seems to agree with the king’s recognition in verse 18 that the Lord had chastised him. Let Israel say: “His love endures forever.” Let the house of Aaron say: “His love endures forever.” Let those who fear the LORD say: “His love endures forever.” When hard pressed, I cried to the LORD; he brought me into a spacious place. Available Content. CPH 97-6851  Read more », Psalmfests Bring Psalms into the Heart of Worship Ethical Psalms: These psalms teach moral principles. To support this inference, we recall that Melchizedek’s pronouncement of the short formula “Blessed be” in Genesis 14:19 after Abram’s military victory also served as a public recognition of Abram’s important status. 66 Cf. 55 Weiser, Psalms, 729. • Psalm 119, after Psalm 118 is the longest chapter in the Bible. PH The Presbyterian Hymnal (Presbyterian Church USA; Westminster/John Knox Press) Psalm 135. You are my God (El), Moreover, verse 17b echoes verse 5b (“he answered’), and verse 17c repeats verse 14b (“he has become my salvation”). Moreover, in Acts 4:11 verse 22 is quoted in defense of Jesus’ resurrection. 68 Brueggemann, “Psalm 118:19-29," 16. It is frequently used in connection with circumcision, which gives an added nuance to its use here. Thus Psalm 118 is a song of thanksgiving to God for His salvation. 26 Westermann, PLP, 92. We know that we don't deserve a hearing from you. Because we trust in God's covenant faithfulness, we are free to make our confession to God and call for his compassion. 40 For the details of this mini-parable see: Stek, NIV Study Bible, 923. I believe that every thing God reveals in his Word is true. 63 Strikingly, the Hebrew term hesed does not occur in the body of the poem. The cords of death entangled me, the anguish of the grave came over me; I was overcome by distress and sorrow. Creative Hymn Accompaniments for Organ, vol. After this robust confession an unidentified speaker, perhaps a priest55 or a gatekeeper,56 commands the congregation to perform a liturgical act that is connected with the procession.57 Presumably this liturgical act would conclude the liturgy for a thank offering (Lev 7:11-21).58 However, the reference to “branches” in verse 27c could be an allusion to the Feast of Tabernacles (Lev 23:40). At least three major themes are woven through these 150 psalms: God and His Rule: Both Psalms and Proverbs were written as Hebrew poetry. In their response the worshipers interpret the significance of the king’s marvelous military victory: “This is from the Lord.” Moreover, they recognize that the Lord “has made his light shine upon” them (vs. 27) in the person of “the one who comes in the name of the Lord.” Consequently, a sermon on Psalm 118 from their perspective would facilitate the application of the text’s message for the contemporary audience. Dobrinski, Cynthia. In the King James Version, the Lord is mentioned in every verse. In so doing, the sermon should make the Christological move by using the quotation of Psalm 118:26ab in both Matthew 21:9 and 23:39. (616) 526-6088 email@example.com, On the campus of Calvin University and Calvin Theological Seminary, See our related website, PreachingandWorship.org. Is 12:2). There are sections that are clearly spoken by “I” and those that are spoken by “we.” Verses 19-28 are clear examples of this dramatic shift in speakers. The next subunit, verses 10-13, is a condensed narrative report that looks back to the time of need. Agape 1230  Lam 3:57; Is 41:13. Krapf, Gerhard. Goode, Jack C. Thirty-four Changes on Hymn Tunes. Psalm 118 is, therefore, the flipside of a lament psalm. 8-9). Prelude: “All Glory, Laud and Honor” [see music notes] TWC The Worshiping Church (Hope Publishing Company) You may use this same pattern to design all of Psalm 118 for the Scripture Reading if you like. Ps 80:3). Moreover, verses 8-9 broadcast clearly that one should take refuge in the Lord and not trust human rulers. Vocal Sheet (45) Lead Sheet (49) Chord Sheet (49) Sound Sample (9) 0 selected. 7 Westermann, PLP, 105. Keith R. Crim and Richard N. Soulen (Atlanta: John Knox Press, 1981), 102. A Psalm that specifically mentions the love of God is Psalm 118. Based on his own experience, therefore, the king calls everyone to “take refuge in the Lord” (vv. Expand search to show all songs Refine Search Refine Results . Literally it reads: “You really pushed me down, to fall.” In this case the Lord appears to be the subject. Psalm 118 closes with a personal declaration of worshipping God with praise (verse 28) and the same opening call to thank God for His goodness and … Surprisingly, the same God delivers the afflicted believer!25. 19-23). 42 For “marvelous” in v. 23 see Ex 15:11 and for “the day the Lord has made” in v. 24 see also Ex 14:13. As we have noted above, Psalm 118:25a and 26ab were cited in the Gospels on the occasion of Jesus’ triumphal entry. The first two clauses of verse 27 are a marvelous expression of trust: The Lord is El, 31 For this literary form see: Gerhard von Rad, Old Testament Theology, Volume I, tr. The opening prepositional phrase refers to a narrowly confined space, i.e. Ps 106:1; 107:1; 136:1ff. 9 For the three basic options see: Stek, The NIV Study Bible, 922. They recognize that the Lord shone his face upon them, and that, as a result, they have experienced deliverance and blessing. 3. As Luther remarked in his comments on verse 22, the stone continues to be rejected today.69 However, the Lord’s dramatic reversal of disdainful rejection also continues. 2. 46 For J. J. Petuchowski’s hypothesis that these petitions were a cry for rain and fertility expressed at the Feast of Tabernacles see: Kraus, Psalms 60-150, 400. 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